Are we Looking Down Upon?

“When Louis XVI shifted his allegiance to the most privileged class in French society, the bourgeoisie, known in French government as the Third Estate, determined that it was time for the masses to take control. Louis XVI was condemned as a traitor and executed on the guillotine on January 21, 1793.The country’s heavy debts were a chief cause of national unrest, and exaggerated reports about Marie Antoinette’s luxurious lifestyle became associated with the nation’s deficit. She was soon the most hated person in France and the subject of wild rumors spread by pamphleteers. On October 16, 1793, she too was beheaded.”

                                                                                           – From the French Revolution

To what end do these moths, which do an appearing act at the end of a shower infused with life by street lights and CFLs, bulbs and tubes, live when they are destined to die within a span of few minutes? What is the purpose of their lives, I asked sniggering at the constrained nature of knowledge. And in the same breath of thought, this comes to me: are they (moths) better than the humans who have to live every day on the margins?

We have known as some sort of an ultimate truth that every being has a role to play. So we have come out with labels such as nature’s scavenger for the crow simultaneously creating our man made versions of manual scavengers, for eons in the name of caste. Manual scavenging still exists- have we not, since our forefathers indoctrinated a particular section of the society, taught the latter to take a good look at themselves?

 Myths were invented in India. So if the marginalized are prisoners of a past life then they will be the first ones to attain mukti. And going by the same karma theory fed like a vaccine generation after generation, we will replace them in the next life. But who cares as long as we don’t have to live on the outermost peripheries of affluence, in this life. Because past life humbug is only to increase our tolerance towards the stark disparity between a “loaded” shopper stepping out of a mall and the security guard who in all probability carries baggage of a loan, or the fact that he isn’t providing his children with basic education as he makes way for the madam. That they will never demand the bread that rich are having is contained by such myths and superstitions is as naive an assumption as the fact that ministers are rulers in a democracy.

Are we being too insensitive and rash in our attitude towards the seams that hold our lofty existences? Are they letting us play it out to the hilt? Or are they waiting for us to rise to the occasion?

All around the only thing that is uniform to the senses is the incorrigible and inherent spirit of life. Otherwise, what explains the slum dweller or the footpath sleeper to carry on? Who aspires to be a sewage worker or a sweeper?

Perhaps there is a reason that we need youth, the age which wants to be much more than what it is, the time which realizes the limitlessness of its being. How does the impetuosity of youth deal with poverty? Are we not bearing the brunt of the karma of our forefathers when we introduce our young ones to a world riddled with quotas and reservations?

There is an interesting argument which talks about how India is managing with minimum law enforcement when around the world it is dispensed in the highest degree. Is it because there is a stratum of society which has so far survived in self pitying and self loathing?

What does the waiter feel when he serves more than the hungry stomachs need when his family cannot afford two square meals? What must it be like being surrounded by an obnoxious display of food yet it remaining out of reach? Are we pointing out to them what they and their families can never have? Are we living dangerously at the end of a simmering branch that will soon catch fire?

Are we living the right kind of lifestyle in the face of hungry and burning eyes? Are we pushing them to insanity?

Is it necessary to ban capital punishment because the frustration of a daily wager knows no end?

Do we see how intertwined our lives are with each other- the autowallah picks me up from where the metro abandons me. What do we know about the plight of the labourer who built our house and then rushed to a new site to be able to fix his next meal?

We may not have control over their lives and conditions in which they live, but what is the attitude we bear towards them? While they are keeping our lives well oiled, taking care of the toilets that we use ungratefully, is our gratitude in the right place and for that matter our hearts?

Do we know how to take them along as we move towards realizing our great American dream?

When will we reach the potters and weavers who add aesthetics and try to take us a couple of notches higher than we would excuse ourselves from the mundane? Are we equipped to coexist as communities? The government has to tell people not to defecate in the open. Is it because the villages that it hides in the remoteness of knowledge have not been able to look at themselves any better than the treatment meted out to them? Why do we not talk about the villages of our colonizers? These areas popular as countryside among tourists who make sure not to miss staying in the countryside of Italy, England or France, do they not make us question the barbarianism that our villagers subject themselves to? Are we assuming in our presumptuous identities as urban citizens that any other identity is inferior and should have known better?

And why are the mountain people, the people who have developed a relationship with hills like we have with our air conditioners or phones, cannot live in them? And why are we looking to make a home away from home in their habitat?

“The vegetable vendor is bringing food to my doorstep for money”, for how long will this perspective let him tolerate us as we haggle on! Does the farmer demand my lifestyle in return? More importantly are we making sure he gets his due?

Do we deserve the life we are living so mindlessly? From man versus the wild and successfully driving the latter to extinction, have we come to man versus man?

Do we need this stratum to feel a little bit better about our own situation in life?

Siamese Compassion Cover Art

‘Reviewing’ Poetry with Siamese Compassion

Is it possible to ‘review’ poetry? Every time I sit to write about poems or stand to speak about poetry, this question confounds me. A friend sent a poem of his about 4-5 years ago and asked for my opinions. I read it, a critic would have perhaps trashed it owing to its form. I asked my poet friend if he had written what he thought of and what he thought like. He said yes. I told him it was good. With poems as with any other form of writing, I try to see through the feelings and the honesty in expressing them. If there is a match, I am up for more from you. However, if I find a mismatch or if I feel that the work has become a matter of form over emotions, I am turned off.

The category where form dominates feelings – I call it ‘attempt to poetry’. Attempt to poetry and poetry stand so close at times that it is often impossible to distinguish between the two. Most often attempt to poetry passes off as poetry and readers end up spending time either reading structures, rhymes, rhythms, cadences, and meters or bore themselves to dislike poetry once and for ever. Like for any other form of creativity, it is sad but it is true. I have never attended a poetry workshop, so I keep wondering what they teach there. Teaching to read and write your feelings? Must be an arduous task.

Now, to ‘review’ poetry is in a way reviewing emotions. ‘Reviewing’ poetry is ‘reviewing’ the innermost expressions whispered from the communion of mind and the heart – technically possible but spiritually speaking, it can only be an ‘attempt to review’. To review what the poet views is not plausible unless you become one with the expressions of his poems. One may decide for himself how easy or difficult that is.

I wrote a reply to the poet singing his songs inside the pages of the book that I have on my monitor at present. It is I believe the final draft of the book in a pdf form and has been published in kindle and paperback versions on amazon. The paperback version is a tad heavy on your wallet. The kindle version is sweetly priced and you may want to own it at the earliest. The reply was an answer to the poet on his enquiry on the status of the review that I had committed myself to. The ‘review’ comes much delayed than expected on a ‘conventional scale’ of time as I was reading the poems slow. While Kafka turned into a vermin while writing Metamorphosis, I turned into a snail while reading Kaushal’s poems. I was hit by the strongest of forces ever known to humanity – the force of reality – the nice, the ugly, and the vulgar. I withdrew like a snail each time on being hit, I came out again after some time until at last, the repetition of the lyrical attack found a pattern and I became used to the world of Siamese Compassion. Kaushal Suvarna wanted to check on the progress of review. I offered him my thoughts on ‘reviewing’ as excuse to buy more time and continue with my withdrawal-perseverance game with his creations.

The poems make you think about a lot of things, about a lot of people, about a lot of lives, and about a lot of hypocrisies we exhibit while living this life. From the cover to back and back, the reader never feels left at the mercy of an idealist. You are on a journey of reality and the poet puts you in the zone and leaves you alone there by the end of every poem. You have two options in that room – you either say this is enough and quit or you decide that you want to continue. If you quit, the stage of realism is auto-saved in your mind and you can always come later to resume from where you left. You will find the poet with his arsenal of realism-devices standing there, waiting for you. In case you choose to continue in the world of stark realities, you find the poet standing there nevertheless. However, he doesn’t make a promise to stay with you in between the pauses of two creations. He leaves again by the end, leaving you alone with your thoughts. Now, you have the same two options again. Either way, you will have to come back and continue. If you are not prepared to die today, you will come back to die tomorrow.

If you ask for my suggestion on where to start, start with the title-poem ‘Siamese Compassion’ and then spread your wings toward other pages in the book.

“Sure, one man’s martyr
Is another one’s terrorist
And horses must be shod
And bulls castrated for their own benefit
For society’s a venomous centipede
Whose legs can’t be knocked off the stool
Lest we all tumble in mindless anarchy

 You may have suffered greater tortures than I
Your degree of fortitude may be greater than mine
But I felt your cuts deeper
While you endured in silence
Are we not both brothers in pain?”

(Siamese Compassion, reproduced from Siamese Compassion by Kaushal Suvarna)

These thoughts must have matured through myriads of experiences of life and the shape they have taken in the poems of Siamese Compassion, make Kaushal one of my favorite contemporary poets of the present time. He is honest with his feelings and hence naturally, feelings gain primacy over form, not that I have any complaints against the form. It is also a sad commentary over our system that promotes a superstar culture where mediocre works are making millions through traditional publishing while such work of finesse has to be self-published. I don’t want this book to get lost in oblivion. The poems are to be read on loop until we see through our sins and take the first step towards washing them away. Once more, that brings me to a question. Is it possible to wash away our sins? Is there a hope somewhere to live a life untainted by the artificial idealism that we are born in and taught about but keep violating all our lives? You might have to turn to this book to find that out.

 

To Exist In Soul – Swami Atmasthananda Ji

The Advaita system is nondestructive. This is its glory, that it has the boldness to preach. “Do not disturb the faith of any, even of those who through ignorance have attached themselves to lower forms of worship.” That is what it says – do not disturb, but help everyone to get higher and higher; include all humanity. This philosophy preaches a God who is a sum total. If you seek universal religion which can apply to everyone, that religion must not be composed of only the parts, but it must always be their sum total and include all degrees of religious development.

Continue reading “To Exist In Soul – Swami Atmasthananda Ji”

A Random Seminal Treatise on Headache

Headache is perhaps the most dangerous weapon of nature against man. No matter how many nuclear weapons you have made, you still have a headache saving them from hackers. No matter how much wealth you have made selling beer in Aidin, you still have a headache of running around in a court of London. In a way, it is a great leveller. It’s almost like nature knew that she would be screwed up by us human, so she put one of her own in our head – an ache.

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The Colour of a People (The Ivory Throne-Part 3)

“who hold the secret of a perfect barter…”

The Ivory Throne can also be imagined as a palace in Travancore with its many chapters as many gateways of the palace from where caressing breezes and strong winds went out and, in the palace bringing with it many a tales of origin, exaggerated orders, larger than life anecdotes, thrilling mysteries and many a truths. Continue reading “The Colour of a People (The Ivory Throne-Part 3)”

Josephine MacLeod And Vivekananda’s Mission – A Song of Freedom

 

“Two weeks after her sudden departure for California, Swami Vivekananda praised Joe’s detachment, as noted in a letter from Betty to Joe, written October 27:

He spoke of “Joe” and said you were the only real soul who had “attained freedom among us all,” including himself. You could drop everything, everybody and go out without a thought of regret & do your work, that you had attained this through thousands of reincarnations, he had seen it in India & here. No luxury counted, no misery (as in India) mattered – [you were] the same poised soul, etc.

Continue reading “Josephine MacLeod And Vivekananda’s Mission – A Song of Freedom”

The Colour of a People (The Ivory Throne-Part 2)

“If I were a Devadasi.”

It is time to get transported into one of the most fascinating milieus and yet another brood of the notorious caste system – the Devadasis. We could have easily been talking about the age of romanticism where women dedicated themselves to deities and temples. As resonates through The Ivory Throne : “their lives committed in service of god, dancing and singing and preserving high culture in great Hindu temples of the land.” To add to the romance, imagine a vivid picture of the great shrine of Mahakala in Ujjain, which resounded with the sound of the ankle bells of dancing girls: The Meghadutam by Kalidasa. Continue reading “The Colour of a People (The Ivory Throne-Part 2)”

The Colour of a People (The Ivory Throne-Part 1)

There are times when while looking at a painting one is seduced into a different time and era. I often picture my silhouette in Kolkata of the 30s : a swarm of people moving at the speed of light, sometimes even passing through my silhouette yet the silhouette is held by the spirit of the times as if the latter were a painting. Let us float into the age of romanticism and call my perchance finding of ‘The Ivory Throne, Chronicles of the House of Travancore,’ a book by Manu S. Pillai, serendipity. Continue reading “The Colour of a People (The Ivory Throne-Part 1)”

Being Humane

Memory is a weird thing. It seems to make you forget the most important things of life and ensure that you remember the least significant of things that happened around you. I either completely forget the birthdays of friends I have known for a long time or embarrass myself by wishing them a month in advance. The craziest part is I clearly remember the birthdays of some long-lost acquaintances whose faces I can barely recollect. My mother had the habit of keeping things safely, only she forgets where she had kept them. She usually brings the entire house down every time she starts looking for something that she had kept safely.Did I mention that memories are weird? Well, they always take you on a detour and you almost forget what you wanted to say in the first place. I wasn’t planning to talk about my mother. In fact, I wanted to talk about one of my English teachers from school. Continue reading “Being Humane”

NEET and the needless pain

I was skimming through my news feed and for no reason, I was reminded of Carl Sagan. I repeated his words in my head – “We will know which stars to visit. Our descendants will then skim the light years, the children of Thales and Aristarchus, Leonardo and Einstein”. I glanced again at the piece of news I was reading and I was overcome by a sickening pain. The news was all about the NEET fiasco. Continue reading “NEET and the needless pain”