Doris Lessing’s Fifth Child

Doris Lessing’s Fifth Child has been under the knife enough to not need any more dissections but speculations sometimes seem to make sense or worse no sense of the book. Fifth Child is the story of a young couple, Harriet and David who found another, just like them. They knew they meant it, and that they had to have a big family. A big family with a mansion outside town, full of guests who stayed even after the holidays and children through its halls filling everyone’s hearts with joy. The fifth child changed everything for the couple, their family cracked, the house was empty and deserted.

“It’s either him or us,” David said. Harriet had her life going the way she’d hoped even when they found it difficult to make ends meet. Harriet got pregnant too quickly and after the fourth, the doctor had advised her to rest before she planned on having another child. And then she was pregnant again with their fifth child, Ben. Harriet grew suspicious about the foetus and was sure something was wrong with it, “She imagined pathetic botched creatures, horribly real to her, the products of a Great Dane or a borzoi with a little spaniel; a lion and a dog; a great cart house and a little donkey; a tiger and a goat”.

“I don’t want to kill the nasty little brute,” Harriet said to Dr Brett after telling how Ben was suffering from a milk infection and needed something for the diarrhoea. It surprised Dr Brett that Harriet was not breastfeeding her child. She showed him her bruised nipples, and he went silent only to say, “Naughty baby” that made Harriot laugh in astonishment. Lessing offers us an alternative perspective of what if Harriot is imagining her struggles? What if Ben isn’t a troll or a goblin but just an ugly baby? Dr Brett tells her it’s not abnormal to dislike the child, and he says that he sees it too often. In the binary of a good and bad mother, Lessing lets the reader decide if Harriet is a good or bad mother. Her four children were perfect, and the house was bustling with joy and happiness till Ben was born and she gave it all up to be Ben’s mother.

David and Harriet had given Ben up to an institute where he would have been cared for and they wouldn’t have to worry. Harriet found Ben in a straitjacket locked in a room, wearing soiled clothes and any longer there, he would have died. Harriet had the choice of saving Ben or letting him die and giving her family back the normalcy they’d lost. Harriet brought Ben back and dealt with his antics and ways, trained him to get by in the real world and successfully arrive into adulthood. Harriet’s struggle with Ben took most of her time and she slowly disappeared from the lives of all her other children. All the children ended up leaving home to stay with other relatives to get some distance from Ben. David had moved out of their room the night she brought him back. Something broke in their relationship that day.

We could classify fifth Child as horror fiction, a gothic novella and a newer classification, more popular among films “Gynaecological Gothic”. An experiential account of gestation, the horror of carrying an alien or goblin or monster as a child. A dark and grim experience of violence experienced by the mother, a victim and the world’s denial to see Ben for what he truly is in Harriet’s eyes, an ugly troll that she couldn’t have birthed. The popular short story The Yellow Wallpaper by Charlotte Perkins Gilman can arguably be a Gynaecological gothic.

Lessing is the oldest recipient of the Nobel Prize for literature and Margaret Atwood in her tribute writes “If there were a Mount Rushmore of 20th-century authors, Doris Lessing would most certainly be carved upon it.” Lessing left two children behind in the care of their father, her husband in Zimbabwe and moved to London to chase her literary prospects. Harriet’s experience with Ben and bringing him back from the institute seems to lie deeper in Lessing abandoning her children but these speculations have no footing. “It was an upsetting thing to write, it goes very deep into me somewhere,” said Lessing when talking about writing the Fifth Child.

 

About the Author: Vinay Kumar is a a freelance photographer & writer who drinks too much coffee.

Joe Sacco's Palestine Cover Image

Palestine by Joe Sacco

For years cartoonist Joe Sacco had been watching and reading the news of the Palestinian uprising. Are all Palestinians terrorists or victims? He would ask himself as he saw the news flashing across his TV screen. What about the average guy with routine concerns like food on the table for his family and getting to work on time. Where was that guy? Dissatisfied with the media’s portrayal of the Israeli-Palestinian situation, Joe decided that he needed to see it for himself, from ground zero.

 

In the winter of 1991-1992, he made his way to the region and parked himself in Jerusalem. For two months, he crisscrossed across the borders between West Bank, Israel, and the Gaza Strip. He met labourers, refugees, ex-prisoners, soldiers, volunteers…all the different people who were a part of the fabric of this troubled region. He met children who had not seen any other way of life and geriatrics who had lived in peaceful times much before the 1948 Palestine War. His companion on this travel was his trusty notebook for his doodles, cartoons, and observations.

 

This notebook would later take the shape of Joe Sacco’s graphic memoir – Palestine.

 

The novel, both written and illustrated by Sacco, is divided into nine issues, each one divided into multiple chapters. The story is built through anecdotes that he gathers as he travels across the region. In towns like Nablus, Ramallah and Hebron in the West Bank, he visits market places, hospitals, schools and local homes. He meets Palestinians who have spent multiple terms in Ansar III, the largest detention centre in the world. He travels to the extreme west to the Gaza Strip where he spends a week in the Jabalia refugee camp and witnesses first-hand the living conditions.

 

While his witty remarks often elicit laughter, the underlying tone of empathy for the helpless situation is starkly evident. For instance, his visit to Nablus, where a milkman he encounters in the market insists on playing tour guide. He drags Joe to the local hospital and tows him from bed-to-bed, introducing him to the casualties and listing the details of their injuries. The patients are not all rebels. Many, including children, are wounded by army bullets that zipped into their homes or school compounds. The situation is grim, but the writer’s presentation of the hospital as a tourist spot and himself as a tourist makes one laugh out loud.

 

The author’s intent is not to trivialize the Palestinian situation. Sacco’s use of humour manages to evoke discomfort in the reader, engrossed in the story from the warmth and safety of her home.

A chapter on Sacco’s interaction with the detainees from Ansar III highlights the fact that incarceration was an accepted fate by Palestinian men at the time. The story of the prisoners brings out nuances of life inside a detention camp, many of which are astonishing. For instance, the formation of committees among the prisoners to oversee seemingly mundane tasks like the equitable distribution of tea. And, the organization of lectures by the prisoners on topics like Einstein, philosophy and split-up of the Soviet Union. As also, their strategies based on the careful study of the soldiers’ routines, such as planning contentious activities just before the weekend, when the officers are looking forward to heading home.

 

At the end of the two months, Sacco visits Tel Aviv, the capital of Israel, on the insistence of two tourists he meets in Jerusalem. They want him to see ‘their side of things’. During those few hours in Tel Aviv, the writer sees a different side of the region, meets people who remind him of people he meets in America and Europe. He concedes that yes there is an Israeli side of the story which he has neglected in this novel, but that calls for another trip. This trip was an exercise to uncover the Palestinian perspective, largely disregarded by popular media.

 

Sacco alternates between playing narrator and protagonist. As the narrator, he shares with the reader his reflections on the people, their situation and the policies that govern this region. He also includes nuggets from history to help understand how events have evolved to reach the current status quo. With regards to the other characters, he is matter-of-fact, presenting them without over-dramatization and allowing the reader to draw conclusions.

 

The illustrations are monochromatic, and Sacco strikes a balance between vacuity and busyness in every box. Some bits are filled with fine lines, squiggles and other patterns, which enhance the starkness to the blank bits in the box. His drawings acquaint the reader with a close-up view of a land that has primarily been seen only through the long-focus lenses of reporters.

 

‘Palestine’ drives home the power of stories – they engage and thus, affect. And they stay with the reader, much after the news has been relegated to the archives.

Image – Joe Sacco’s Palestine

Reading Train to Pakistan by Khushwant Singh

Good books often give wings to the imagination of young writers, thus helping them to transport their readers to a world very different from the real, brutal world we live in. But sometimes, some stories, some real stories are pushed beneath the facts and informative pages of a history book—lost and hidden from the generations to come. Though we learn about these events and score good marks in a history paper, we fail to delve into the depths of the pages and dig out the dust-ridden, true stories still haunting the past of many such families who fell victim to those massacres.

Khushwant Singh was one such survivor of the horrendous Partition of India, 1947, born in Hadali, now in Pakistan. Not only an author, he was a lawyer, a diplomat, a journalist as well as a member of Parliament from 1980 to 1986. He was awarded the Padma Bhushan in 1974, which he returned as a sign of protest against the siege of Golden Temple by the Indian Army. He was awarded the Padma Vibhushan in 2007. Singh died in 2014 at the age of ninety-nine years.

In his book “Train to Pakistan”, he weaves his own experience beautifully, into a story set in Mano Majra, a fictional village on the border of India and Pakistan, harbouring both Sikhs & Muslims peacefully for hundreds of generations. Then, with the murder of the local Hindu moneylender and the arrival of a train from Pakistan carrying the dead bodies of Sikhs, years and years of brotherhood falls apart and hostility brews between the Hindus and Muslims; forcing the latter to leave their lands, homes, cattle, and everything else behind and board a train to Pakistan.

Singh builds up all his characters with finesse and perfect detailing, sometimes using ordinary events of day-to-day lives to reflect the inner conflicts of his characters’ minds. For example, when the District Magistrate Hukum Chand notices two geckos fighting each other and falling on the bed, metaphorically representing the Hindus and Muslims at loggerheads, he jumps out of bed in fear and disgust; thus reflecting his guilt and moral conflict of not taking a stand for the good of the people even with so much power in hand. On the other hand, while the well-educated, social worker Iqbal Singh keeps on pondering whether to lay down his life for the greater good, the uneducated, rogue, gangster Juggut Singh, who has fallen in love with Nooran, a local Muslim girl, tries to redeem himself for all his past actions by sacrificing his own life and saving his fellow Muslim villagers from dreadful deaths; thus exposing another moral paradox of our society— Are learned men truly educated or do they always fall short of action in times of need?


Singh refuses to take any political side and instead, presents us the stark reality of the horrors of partition from a humane point of view. As we flip page after page, we realise that neither Sikhs nor Muslims were innocent! Men were killed on both sides, women were raped on both sides and children were orphaned on both sides. From the many gruesome & explicit accounts of murder, death, rape and torture, we, as readers realise with a heavy heart that it has always been the common people who have suffered and paid the price for the actions and decisions of those in power.

Train to Pakistan is a historical book which does not fail to impress the readers with its detailed and beautiful illustration of a dark age in our Indian History, while at the same time questions our religious bigotry, our society as well as the principles and morals of the decision-makers of our country.

Siamese Compassion Cover Art

‘Reviewing’ Poetry with Siamese Compassion

Is it possible to ‘review’ poetry? Every time I sit to write about poems or stand to speak about poetry, this question confounds me. A friend sent a poem of his about 4-5 years ago and asked for my opinions. I read it, a critic would have perhaps trashed it owing to its form. I asked my poet friend if he had written what he thought of and what he thought like. He said yes. I told him it was good. With poems as with any other form of writing, I try to see through the feelings and the honesty in expressing them. If there is a match, I am up for more from you. However, if I find a mismatch or if I feel that the work has become a matter of form over emotions, I am turned off.

The category where form dominates feelings – I call it ‘attempt to poetry’. Attempt to poetry and poetry stand so close at times that it is often impossible to distinguish between the two. Most often attempt to poetry passes off as poetry and readers end up spending time either reading structures, rhymes, rhythms, cadences, and meters or bore themselves to dislike poetry once and for ever. Like for any other form of creativity, it is sad but it is true. I have never attended a poetry workshop, so I keep wondering what they teach there. Teaching to read and write your feelings? Must be an arduous task.

Now, to ‘review’ poetry is in a way reviewing emotions. ‘Reviewing’ poetry is ‘reviewing’ the innermost expressions whispered from the communion of mind and the heart – technically possible but spiritually speaking, it can only be an ‘attempt to review’. To review what the poet views is not plausible unless you become one with the expressions of his poems. One may decide for himself how easy or difficult that is.

I wrote a reply to the poet singing his songs inside the pages of the book that I have on my monitor at present. It is I believe the final draft of the book in a pdf form and has been published in kindle and paperback versions on amazon. The paperback version is a tad heavy on your wallet. The kindle version is sweetly priced and you may want to own it at the earliest. The reply was an answer to the poet on his enquiry on the status of the review that I had committed myself to. The ‘review’ comes much delayed than expected on a ‘conventional scale’ of time as I was reading the poems slow. While Kafka turned into a vermin while writing Metamorphosis, I turned into a snail while reading Kaushal’s poems. I was hit by the strongest of forces ever known to humanity – the force of reality – the nice, the ugly, and the vulgar. I withdrew like a snail each time on being hit, I came out again after some time until at last, the repetition of the lyrical attack found a pattern and I became used to the world of Siamese Compassion. Kaushal Suvarna wanted to check on the progress of review. I offered him my thoughts on ‘reviewing’ as excuse to buy more time and continue with my withdrawal-perseverance game with his creations.

The poems make you think about a lot of things, about a lot of people, about a lot of lives, and about a lot of hypocrisies we exhibit while living this life. From the cover to back and back, the reader never feels left at the mercy of an idealist. You are on a journey of reality and the poet puts you in the zone and leaves you alone there by the end of every poem. You have two options in that room – you either say this is enough and quit or you decide that you want to continue. If you quit, the stage of realism is auto-saved in your mind and you can always come later to resume from where you left. You will find the poet with his arsenal of realism-devices standing there, waiting for you. In case you choose to continue in the world of stark realities, you find the poet standing there nevertheless. However, he doesn’t make a promise to stay with you in between the pauses of two creations. He leaves again by the end, leaving you alone with your thoughts. Now, you have the same two options again. Either way, you will have to come back and continue. If you are not prepared to die today, you will come back to die tomorrow.

If you ask for my suggestion on where to start, start with the title-poem ‘Siamese Compassion’ and then spread your wings toward other pages in the book.

“Sure, one man’s martyr
Is another one’s terrorist
And horses must be shod
And bulls castrated for their own benefit
For society’s a venomous centipede
Whose legs can’t be knocked off the stool
Lest we all tumble in mindless anarchy

 You may have suffered greater tortures than I
Your degree of fortitude may be greater than mine
But I felt your cuts deeper
While you endured in silence
Are we not both brothers in pain?”

(Siamese Compassion, reproduced from Siamese Compassion by Kaushal Suvarna)

These thoughts must have matured through myriads of experiences of life and the shape they have taken in the poems of Siamese Compassion, make Kaushal one of my favorite contemporary poets of the present time. He is honest with his feelings and hence naturally, feelings gain primacy over form, not that I have any complaints against the form. It is also a sad commentary over our system that promotes a superstar culture where mediocre works are making millions through traditional publishing while such work of finesse has to be self-published. I don’t want this book to get lost in oblivion. The poems are to be read on loop until we see through our sins and take the first step towards washing them away. Once more, that brings me to a question. Is it possible to wash away our sins? Is there a hope somewhere to live a life untainted by the artificial idealism that we are born in and taught about but keep violating all our lives? You might have to turn to this book to find that out.